The Spirit of Adoption 2

The Spirit of Adoption | Part 1 | Part 2

Biblical Text: Hos 11:1-11 ESV; Eph 1:3-10 ESV;  Gal 4:1-7 ESV;

THERE’S AN OLD SAYING,

“What the cross cleanses the Spirit fills.”

This sermon is about the taking away of judgement in the cross, next week will focus on the power of the Spirit in adoption.

BACKGROUND

ADOPTION

While I am generally hesitant about going outside of scripture to understand its metaphors, I think this can helpfully be done in the case of “adoption”. Whilst adoption was not practiced within the Old Testament, Paul’s adoption language is found in his letters to churches under Roman law1)See Biblical References Rom 8:15, 23 ESV; Rom 9:4 ESV; Gal 4:5 ESV; Eph 1:5 ESV

In Roman law the adoption of a son was usually delayed to teenage or older years, when the character of the adoptee had been established. An adopted son was freely chosen, desired and could never disowned.

All prior debts were erased, and new rights taken on. Unlike in modern society inheritance began with adoption, not the death of the father, the new son was a joint-sharer in all the father’s possessions from the beginning. This was an unforgettable honour.

The Roman understanding of adoption is of an overwhelmingly positive transaction, however true this may be at a human level, the true glories of adoption come together only in Jesus.

This is true because only the Son of God radically revolutionises our understanding of divine judgement.

I need to spend some time on as the usual human apprehension of the judgement of God because confused notions of punishment always distort our understanding of God as Father.

Judgement: Old Covenant

The glory of Israel was to be adopted by God (Rom 9:4 ESV), but her limitless shame came in descending to the point where her kings, officials, priests and prophets were saying “to a rock, ‘You are my father’(Jer 2:11, 27 ESV)Hosea reminds Israel they were to revel in the reality that they were “loved and called…my son” by a God who had drawn them “with cords of kindness with the bonds of love” radiating from “a heart” of “compassion warm and tender(Hos 11:1, 4, 8 ESV).

The wonders of knowing the Lord as such a delightful Father are however rare under the old covenant. Later in the same passage in Hosea we hear a testimony by God which explains why there is so much confusion about his character. “I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath. (Hosea 11:9 ESV).

Deep down in our limitless egocentricity we think God is like us (Ps 50:21 ESV)! When we believe our anger is justified because the guilt of an offending part is clear and their condemnation just, we will inevitably carry out judgement speedily (Ecc 8:11 ESV). The Lord is totally unlike this. Even in the Old Testament the highest point of divine joy is to say, “I have no wrath.(Isa 27:4 ESV).

God’s holiness means his judgement is altogether unlike that of any human authority. In Isaiah he describes his own judgement as a “strange” and “alien” work (Isa 28:21 ESV).

Rabbi Abraham Heschel isn’t far off the mark he says,

More profoundly are the words of P.T. Forsyth,

“To man, the anger of God incites the fear of pain, to God, the anger is pain.”

‘the Father suffered in His Son even more than the Son did’

A revelation of these truths brings a revelation of the true Fatherhood of God. This isn’t as simple as it sounds.

Judgement: Jesus

I once sent an email to a pastor who in a sermon described John the Baptist as “harsh and legalistic”. I believe his comments were a projection of his own painful experiences of being disciplined in childhood. After all, in the Spirit-inspired words of Scripture, John was sent vs.77to give knowledge of salvation to his people in the forgiveness of their sins, vs.78 because of the tender mercy of our God” (Luke 1:77-78 ESV). John is a preacher of “repentance” in the context, as Luke 3 puts it, of being a preacher of “the good news” (Luke 3:3, 18 ESV).

The painful discipline of God to which we are all subject is an expression of his tender-hearted loving Fatherhood, not a reminder of any human father/mother who might have failed to discipline us in love (cf. Heb 12:5-11 ESV). Human insensitivity regarding the true character of God as Father astonished even Jesus.

As late as the threshold of the cross, his intimate disciples of still didn’t get the Father-thing! “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?” (John 14:9 ESV). If a noted bishop-theologian could say, “God is Christlike and in him is no un-Christlikeness at all’. (A. M. Ramsay), we must also say, “The Father is Son-like, and in him is no un-Son-likeness at all.” This relates directly to our dreadful fear of judgement (1 John 4:18 ESV).

Jesus declared, “For the Father judges no one, but has given all judgement to the Son, vs.23 that all may honour the Son, just as they honour the Father…. he has given him authority to execute judgement, because he is the Son of Man.” (John 5:22-23, 27 ESV). Christ’s words mean we cannot separate being judged by God as Father from being judged by Jesus. Equality in judging has been shared by the Father with Christ as a human being (cf. John 17:2 ESV).

The Father judges in and through the Son as his perfect image2)See Biblical References Col 1:15-16 ESV cf. John 8:16 ESV .That Jesus is the agent of God’s judgement at the Last Judgement is a prominent theme in the New Testament3)See Biblical References Matt 25:31-32 ESV; John 5:27 ESV; Acts 10:42 ESV; Acts 17:31 ESV; Phil 2:10 ESV; 2 Tim 4:1 ESV; Rev 6:16 ESV and a source of confidence and exhilaration (Jude 1: 24 ESV).

The profound reality that someone like us, a fellow human, will be our Judge at the End cannot be separate from how God judges in the present, or from what happened at the cross.

One of my old mentors used to say, “the punishment for sin is sin” (Bingham, citing Augustine cf. Rev 22:11, 15 ESV). He based this conviction on Paul’s exposition of God’s wrath in Romans 1:18-32 ESV, where we are told repeatedly that “God gave them (idolatrous humanity) up to” ever increasing depravity (Rom 1: 24, 26, 28 ESV). This key expression, “gave up” is used later in Romans about how the Father handled Jesus, “He who did not spare his own Son butgave him up for us all, how will he not also with him graciously give us all things?” (Rom 8:32 ESV).

The giving over of Jesus to the fulness of divine wrath at the cross (Rom 3:25 ESV) undoes his judgement against us. Whilst the “children of wrath”, as Paul puts it (Eph 2:3 ESV), have always been blind, passive and ignorant about their lost state, with eyes fully open Jesus agrees with the will of God that wrath fall on him.

His prayer in Gethsemane, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” (Mark 14:36 ESV) is the deepest possible cooperation of the will of man with the will of God revealed as a limitlessly intimate Father.

John MacLeod Campbell correctly says,

“This confession . . . must have been a perfect Amen in humanity to the judgement of God on the sin of man.”

John MacLeod Campbell

This union of wills grounded in eternity4)See Biblical References 1 Pet 1:20 ESV; Rev 13:8 ESV extends through the Passion of Jesus forever assuring us of salvation and restoration. In perfecting his union with the Father through obedient suffering5)See Biblical References Heb 2:10 ESV; Heb 5:9 ESV Jesus became the Judge slain and raised (Rev 5:6 ESV). At the limits of intelligibility, we must say that in Christ God (the Son) is the Judge judging himself in our place.

As a decision made by Father, Son and Spirit6)See Biblical References John 10:17-18 ESV; Heb 9:14 ESV the death of Jesus releases the presence and power of the Last Judgement. vs.31Now is the judgement of this world; now will the ruler of this world be cast out. vs.32 And I, when I am lifted up from the earth, will draw all people to myself.vs.33 He said this to show by what kind of death he was going to die.” (John 12:31-33 ESV). Calvin was right to say that the cross was the real “descent into hell”. “How was the humanity Jesus able to commit to such agonies?” Only through his Spirit- empowered relationship with the Father.

The Son knows he is absolutely loved. vs.17For this reason the Father loves me, because I lay down my life that I may take it up again. vs.18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.John 10:17-18 ESV (cf. John 3:35 ESV).

Knowing such love, Jesus’ heart was filled with faith that he could bring honour to God as a Father in a way that would abolish all the dishonour of humanity’s Fall into lost glory (Heb 12:2 ESV). From Adam to the prodigal son shame belongs to sons who dishonours their F/fathers7)See Biblical References Gen 2:25 – Gen 3:8-9 ESV; Prov 19:26 ESV; Prov 28:7 ESV; Luke 15:19, 21 ESV , but joy is a sign that a F/father has been honoured.

The joy enjoyed by Jesus in heaven has forever cast out all that would shame God’s children (Heb 12:2 ESV). What remains for us in Christ is God’s “good pleasure” as our Father8)See Biblical References Luke 12:32 ESV; Gal 1:15-16 ESV; Eph 1:5, 9 ESV; Phil 2:13 ESV .

Conclusion

The revelation of God in Christ testifies to a loving Father who can be grieved but is never wrathful or punishing towards his children9)See Biblical References Matt 3:17 ESV; Eph 1:6 ESV; Eph 5:1 ESV; 1 John 3:2 ESV .

To borrow some language from C.S. Lewis, the Father is totally good, even if according to our measure of thinking he is not “safe”.

For these truths to be prophetic, i.e. for them to witness to Jesus (Rev 19:10 ESV), I need to set them in the context of the current coronavirus crisis. The difference between those who have had a revelation of the goodness of fatherly discipline and those whose “guts” are impacted by the wrath of God will come to the surface more and more.

(This is the story line of the book of Revelation.)

By grace, the COVID 19 crisis can be a tremendous gift to the people of God. A gift whereby in the midst of turmoil, panic and confusion we can look to Jesus, who is the heart of the Father once for all unsurpassably revealed to the world (John 1:18 ESV).

Anyone who by faith looks only to Jesus will be supernaturally and wonderfully stilled.

This is the true state of the sons God. Praise the Lord.


MESSAGE, DELIVERED: Date 28th March 2020

Author: Dr. John Yates

Dr. John Yates

MESSAGE YouTube or PODCAST:

N/A

References

↑ 1. See Biblical References Rom 8:15, 23 ESV; Rom 9:4 ESV; Gal 4:5 ESV; Eph 1:5 ESV
↑ 2. See Biblical References Col 1:15-16 ESV cf. John 8:16 ESV
↑ 3. See Biblical References Matt 25:31-32 ESV; John 5:27 ESV; Acts 10:42 ESV; Acts 17:31 ESV; Phil 2:10 ESV; 2 Tim 4:1 ESV; Rev 6:16 ESV
↑ 4. See Biblical References 1 Pet 1:20 ESV; Rev 13:8 ESV
↑ 5. See Biblical References Heb 2:10 ESV; Heb 5:9 ESV
↑ 6. See Biblical References John 10:17-18 ESV; Heb 9:14 ESV
↑ 7. See Biblical References Gen 2:25 – Gen 3:8-9 ESV; Prov 19:26 ESV; Prov 28:7 ESV; Luke 15:19, 21 ESV
↑ 8. See Biblical References Luke 12:32 ESV; Gal 1:15-16 ESV; Eph 1:5, 9 ESV; Phil 2:13 ESV
↑ 9. See Biblical References Matt 3:17 ESV; Eph 1:6 ESV; Eph 5:1 ESV; 1 John 3:2 ESV

The Spirit of Adoption 1

The Spirit of Adoption | Part 1 | Part 2

Biblical Text: Ex 4:21-23 ESV; John 14:12-20 ESV; Rom 8:12-17 ESV

INTRODUCTION

God the Father

Since the Fall, history has been an intense struggle of humans resisting the revelation that God is a loving Father. Given the failures of human fathers, and all authority figures, every human heart has an inbuilt bias against submitting to God as Father. Most deeply, sin is an un-sonly rejection of divine Fatherhood. Our aggressive rejection of Fatherly love means the Spirit of adoption must be more powerful than any demon or idol that binds us.

This must involve his use of God’s Word. Whilst Christ and the scriptures are Word of God, the one we see through them is the Father. For example, in the Sermon on the Mount “Father” appears more than twice the topic of the “kingdom of God” (17 to 8). Jesus is so central to John’s Gospel because in it he is the way to the Father, the Truth of the Father and the Life of the Father (John 14:6 ESV).

The Son’s bold declaration, “I and the Father are one” (John 10:30 ESV)1)See Biblical References cf. John 17:11, 22 ESV , means any claimed intimacy with Christ while neglecting the Father is spiritually impossible. Whilst during the “Jesus Movement” we had our Jesus Houses, Jesus’ T-shirts and Jesus badges, but little knowledge of God as Father, its clear in hindsight we really didn’t know Jesus well at all.

The Charismatic movement has generally failed to understand that spiritual gifts in Church are a share in the charisms first given to the Son of God by his Father! The failure to know deeply the love of the Father is puzzling and troubling. To use an important historical example, the doctrine of adoption has often been placed in the shadow of justification. J. I. Packer’s assessment of this situation is correct, “Justification is the basic blessing, on which adoption is founded; adoption is the crowning blessing, to which justification clears the way.” Sonship is the pinnacle of human nature and the expression of the image of God. The Church today desperately needs a Father movement.

The Whole Trinity

DIVINE ADOPTION

The act of divine adoption is so deep and intimate that it engages the whole Trinity. When scripture teaches, “God is love” (1 John 4:8, 16 ESV), it is referring to the Father, who is the origin of all the love we receive in Jesus through the Spirit. Adoption brings wonder and rapture because it means dynamically sharing in the life of God (2 Pet 1:4 ESV). Precisely because adoption is the impartation of new life flowing from the whole Trinity no limits can be placed on its benefits. Freedom from enslavement to law, limitless eternal inheritance and future glory are all fruit of adoption (Rom 8:18 ESV). Sonship is a thread holding scripture together.

Sons Created and Fallen

Though Adam was created “the son of God” (Luke 3:38 ESV) and humans are “offspring” of the Creator (Acts 17:28-29 ESV), the loss of God’s glory through sin (Rom 3:23 ESV) and bondage to Satan’s false fathering2)See Biblical References Matt 13:38 ESV; John 8:44 ESV; 1 John 3:8, 12 ESV have devastated our relationship with God as Father. However, we must never think that the sharing in Christ’s sonship through adoption merely takes us back to Eden, adoption is a dynamic end-times event which gives us something “much more” than Adam ever possessed (Rom 5: 15,17 ESV). In the process of coming to Christ I need to say a few things about the adoption of Israel.

Israel is a Son

In speaking of the Lord’s covenant relationship with Israel Paul puts adoption at the head of a list of benefits, “to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.” (Rom 9:4 ESV). No matter how dreadful Israel’s apostasy e.g. “say to a tree, ‘you are my father’” (Jer 2:27 ESV) she is always God’s graciously adopted son3)See Biblical References Ex 4:22-23; Jer 31:9; Hos 11:1 called to reverence, love, trust and obey him as Father4)See Biblical References Deut 14:1 ESV; Deut 32:6 ESV; Isaiah 1:2 ESV; Isaiah 63:16 ESV; Isaiah 64:8 ESV; Jer 3:19, 22 ESV; Mal 1:6 ESV . The failure of Israel to be a submissive son points us to Jesus as the human Son the Father never had; truly and fully everything humanity was created to be.

The Unique Son

Unlike us, the eternal Son never needed adopting5)See Biblical References John 3:17 ESV; John 11:27 ESV; John 17:1,5 ESV; 1 John 3:8; 1 John 4:9 – 14 ESV . He is the ‘one and only Son’6)See Biblical References John 1:14,18 ESV; John 3:16,18 ESV; 1 John 4:9 ESV . In his writings John carefully reserves the usual word for son (huios) only for Jesus. Whilst Christ wonderfully declared, “I am ascending to my Father and your Father, to my God and your God.” (John 20:17 ESV), he remains Son by nature, and we are sons by grace. Atonement depends on his Sonship. On the cross the most beloved Son takes on the state of a child of wrath7)See Biblical References Eph 2:3 ESV cf. 2 Cor 5:21 ESV and in being fully separated from the Father (Mark 15:34 ESV) removes the curse of fatherlessness (Rev 22:3 ESV). Christ’s resurrection joy (Heb 12:2 ESV) is the joy in which we are adopted into the family of God’8)See Biblical References Luke 15: 7; Luke 15: 22-24 ESV . This is a powerful end-times experience.

Adoption and the End of the World

By resurrection, Jesus was declared “to be the Son of God in power according to the Spirit of holiness” (Rom 1:3-4 ESV). In resurrection Jesus receives honour from the Father as the all-obedient Son9)See Biblical References Ps 2:7 ESV; Acts 13:33 ESV , in ascension his humanity enters a sonship without limit for us. Heaven is the wonderful place the Father has made fit for such a son (Heb 1:5 ESV ff.). New Testament believers longed for the End because they understood that their resurrection would be the completion of their union with the sonship of Jesus; “we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” (Rom 8:23 ESV). The glory of sonship (Rom 8:18 ESV) is made inwardly real to us by God’s Spirit. “the Spirit of him who raised Jesus from the dead” (Rom 8:11 ESV) is “the Spirit of adoption as sons, by whom we cry, “Abba! Father!”” (Rom 8:15 ESV). The S/spirit of adoption (Gal 4:5 ESV) testifies to our hearts that the “fullness of time” and “the end of the ages” has come upon us in Christ10)See Biblical References Gal 4:4 ESV; 1 Cor 10:11 ESV . From deep within, new covenant sons are conscious that the divine work of re-creating the universe11)See Biblical References 2 Cor 5:17 ESV; Gal 6:15 ESV; Eph 1:10 ESV has dawned, beginning with them.

Conclusion

As the risen, ascended baptiser in the Spirit (Matt 3:11 ESV; John 1:33 ESV; Acts 2:33 ESV), Jesus has received Spirit-power to make sons in his image. He has gloriously returned our orphaned spirits to their heavenly Father. As “sons of the resurrection” (Luke 20:36 ESV) we keenly anticipate the End12)See Biblical References Phil 3:21 ESV; 1 John 3:2 ESV about which the Spirit infallibly testifies13)See Biblical References 2 Cor 1:22 ESV; 2 Cor 5:5 ESV; Eph 1:13-14 ESV; Eph 4:30 ESV . To close with a comment relevant to the COVID19 crisis. In this hour we have authority to suffer as sons in a way that can amaze the orphans of our world (Rom 8:18 ESV).


MESSAGE, DELIVERED: Date 21st. March, 2020. Alive@5 at St Mark’s Bassendean

Author: Dr. John Yates

Dr. John Yates

MESSAGE YouTube or PODCAST:

Date 21st March, 2020.

References

↑ 1. See Biblical References cf. John 17:11, 22 ESV
↑ 2. See Biblical References Matt 13:38 ESV; John 8:44 ESV; 1 John 3:8, 12 ESV
↑ 3. See Biblical References Ex 4:22-23; Jer 31:9; Hos 11:1
↑ 4. See Biblical References Deut 14:1 ESV; Deut 32:6 ESV; Isaiah 1:2 ESV; Isaiah 63:16 ESV; Isaiah 64:8 ESV; Jer 3:19, 22 ESV; Mal 1:6 ESV
↑ 5. See Biblical References John 3:17 ESV; John 11:27 ESV; John 17:1,5 ESV; 1 John 3:8; 1 John 4:9 – 14 ESV
↑ 6. See Biblical References John 1:14,18 ESV; John 3:16,18 ESV; 1 John 4:9 ESV
↑ 7. See Biblical References Eph 2:3 ESV cf. 2 Cor 5:21 ESV
↑ 8. See Biblical References Luke 15: 7; Luke 15: 22-24 ESV
↑ 9. See Biblical References Ps 2:7 ESV; Acts 13:33 ESV
↑ 10. See Biblical References Gal 4:4 ESV; 1 Cor 10:11 ESV
↑ 11. See Biblical References 2 Cor 5:17 ESV; Gal 6:15 ESV; Eph 1:10 ESV
↑ 12. See Biblical References Phil 3:21 ESV; 1 John 3:2 ESV
↑ 13. See Biblical References 2 Cor 1:22 ESV; 2 Cor 5:5 ESV; Eph 1:13-14 ESV; Eph 4:30 ESV